Here's an exclusive article from Vanity Fair magazine about a priest who "gets it." He seems to totally understand what Christianity should be. And it's not the kind that the current Administration is expressing. Christians should applaud this man who stands up for their religion to set it straight and re-claim it from extremists. If you're a Christian -you should follow him on Facebook and Twitter. Just look at this interview.
Meet the Catholic Priest Whose Twitter Puts Trump to Shame
On
his active social accounts, Rev. James Martin, S.J., preaches that
Jesus disapproves of the Muslim ban, the Mexican wall, and United’s
decision to toss that doctor off the plane.
Donald Trump’s presidency has put a lot of liberals in an apocalyptic mood, and Rev. James Martin
is here to help. At a time when the term “conservative Christian” feels
increasingly redundant, the New York City–based Jesuit priest’s Twitter
and Facebook accounts offer a refreshingly progressive, if scrupulously
Catholic, perspective on the news of the day.
So while he’s not about to sing the praises of Roe v. Wade, Martin is perfectly willing to slam Gitmo as “American apartheid,” the Muslim ban and the Mexican Wall as “manifestly unchristian and against the Gospel,” and Trump’s environmental policy as “the opposite of Catholic social teaching.” As for United Airlines’ decision to beat up a passenger who wouldn’t give up his seat, Martin said that highlighted “the morality of capitalism and the ills of the corporate culture.”
So while he’s not about to sing the praises of Roe v. Wade, Martin is perfectly willing to slam Gitmo as “American apartheid,” the Muslim ban and the Mexican Wall as “manifestly unchristian and against the Gospel,” and Trump’s environmental policy as “the opposite of Catholic social teaching.” As for United Airlines’ decision to beat up a passenger who wouldn’t give up his seat, Martin said that highlighted “the morality of capitalism and the ills of the corporate culture.”
TWEET" James Martin, SJ
"It's hypocrisy to call yourself a Christian and chase away a refugee or someone seeking help." Pope Francis. Let all who have ears listen
Little wonder, then, that he’s picked up over 100,000 followers on Twitter and half a million on Facebook. “My social-media strategy has changed not a bit,” he says. “It’s the world that’s turned. I think it makes what I’m saying seem more radical, but it’s always been the same message.”
That message aligns very closely with the one espoused by his fellow social-media-savvy Jesuit, Pope Francis,
who earlier this week tapped Martin to serve as consultor to the
Secretariat of Communication—Vatican-ese for “P.R. consultant.” “I am
really on board with the way he’s proceeding and what he’s focusing on,”
Martin says of Francis. “I think it’s fantastic.”
Martin, who also serves as an editor at large for the Jesuit-run America magazine, spoke to Vanity Fair in the lead-up to Easter about what the Gospels can tell us about politics in Washington, Rome, and beyond.
Vanity Fair:
Those of us in the media joke about “hot takes,” where you weigh in
quickly on a topic that everyone’s talking about, but you do a
legitimately good job of that. What’s your approach to covering the
news?
Rev. James Martin, S.J.:
People are hungry naturally for a moral perspective. That’s their
conscience desiring some kind of moral compass. The Gospels are always
relevant, and Jesus’s way of looking at something is my way of looking
at something. There are some questions that cry out so much for a
Christian perspective that, when you find them, they take off on social
media.
TWEET: James Martin, SJ
TWEET: James Martin, SJ
Using this tragedy in this way is reprehensible.
But there are different ways of looking at the Gospels. How would you describe the Jesuit perspective, specifically?
That
Jesus’s message is essentially one of love, mercy, and forgiveness, and
that his approach was radical inclusion. He was in particular concerned
with the marginalized, which is why I’m concerned with the
marginalized.
Do you find that people are more receptive to your social-media ministry than they were before Trump was elected?
Yes, I think that’s accurate.
Do you have a sense of why that is?
Yes,
it’s because a lot of the issues that are being talked about are moral
issues. How we treat refugees and migrants, how we treat the poor, how
we treat the sick, how we treat people in other countries, how we treat
the environment. These are all moral issues that were in the news
before, but people feel more strongly about them since the last
election.
Do you think people in Blue America are also looking for a religious authority that they can relate to?
I
would say, not to put too fine a point on it, that the religious
authority they can relate to is Jesus. That’s the authority that I’m
bringing them. When Jesus talks about welcoming the stranger, he
couldn’t be any clearer.
But different Christian groups have totally different interpretations of a story like that, don’t they?
Sure,
but that’s always been the case. The parables were interpreted
different ways even in Jesus’s time. I would say this: there are certain
stories and passages that are open to interpretation. There are certain
stories and passages that are not. Jesus could not be any clearer in
Matthew 25 where he says, “If you don’t welcome the stranger, care for
the sick, and help the poor, you’re not helping, welcoming, or caring
for me.” You cannot be any clearer.
Now
what that means and how that plays out is up for interpretation. The
fact that we do need to welcome them, and help them, and care for them
is not up for interpretation.
The rest is politics, I guess.
I
want to be clear about this: I am not a political person. I am very
careful about not mentioning even the words Republican or Democrat. I
try not to mention names of politicians, because it’s wrong for a church
to take sides. If preaching the Gospel has a political effect, then so
be it.
What about Vatican
politics? You’re aligned with Pope Francis, but even within the Vatican
he has conservative rivals, at least one of whom is said to be close
with Steve Bannon. How does that work?
The
Holy Spirit gives us different popes for different times. John Paul,
Pope Benedict, and Pope Francis are very different kinds of people. It’s
O.K. that they have focused on different things. That said, I’m rather
shocked that some people who consider themselves traditionalists and who
said in the past that any disagreement of any sort with the Pope is
tantamount to dissent are now disagreeing all over the place. It’s
rather ironic, to put it mildly.
What’s your social-media diet like? Any guilty pleasures?
I follow Elizabeth Windsor, the fake Queen Elizabeth account. And KimKierkegaardashian. That’s a mix of Kim Kardashian and the Danish existential philosopher Soren Kierkegaard. Those are the two that make me laugh.
What would you say to people who have had a crisis of faith over the past few months?
Well, I would say our faith does not rest on Donald Trump.
He was not nailed to the cross, put in the tomb, and raised from the
dead after three days. That’s the first thing. Focus on the essentials.
The
second thing is to look at the Easter message, which is an appropriate
thing to talk about this time of year, as a sign for us of what God can
do. I think the message of Easter is that life is stronger than death,
love is stronger than hatred, and hope is stronger than despair.
I
often invite people to consider the disciples on Good Friday and on
Holy Saturday who were terrified, despairing, and cowering behind closed
doors because they could see nothing good coming from this. What Easter
Sunday shows us is that there are always surprises in store for us.
Nothing is impossible with God.
I
often say to people who thought that the church could never change, that
the way the church was run would always be the same: “Look at Pope
Francis.” How can you doubt that the Holy Spirit is at work in a
powerful way?
I thought Saint John Paul and Pope Benedict
were excellent popes. Pope Francis is doing something new. This is what
God does on Easter. God does something surprising. The God of surprises
is one of my favorite ways of looking at God.